According to the  Trika system, yoga is that theological practice which helps in attaining the realization of absolute unity between the practitioner and Absolute Reality, that is, between the yogin and God. As it says in the Malinitantra:The unity of one (a finite being) with another (Almighty God) is called yoga by Shiva yogins (Malinivijayatantra, IV.4).Practitioners of yoga are advised to realize their forgotten true nature and to recognize themselves as none other than the Absolute, Paramasiva. This realization is said to be readily attainable through Trika yoga, when aided by both an intense devotion for the Lord and by the correct theoretical knowledge of the pantheistic absolutism of Shaiva monism. Theoretical knowledge removes the yogins’ mental confusion and misconceptions about Reality, and devotion refines their hearts so that they become capable of actually feeling and experiencing the truth of Shaiva monism. The yoga of Abhinavagupta is thus an integral process of developing both the head and the heart. People with no mental clarity cannot understand the truth, while those without heart cannot digest.– B. N. Pandit, Specific Principles of Kashmir Shaivism (3rd ed., 2008), p. 95—96. Balajinnatha Pandita
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More Quotes By Balajinnatha Pandita
  1. Like all who search for truth out of fear, I desperately wanted someone else to tell me exactly what to do.
  2. God's ways are higher than our ways not because he is less compassionate than we are but because he is more compassionate than we can ever imagine.
  3. What a comfort to know that God is a poet.
  4. Caring for the poor, resting on the Sabbath, showing hospitality and keeping the home–these are important things that can lead us to God, but God is not contained in them.
  5. (About changing faith) At our best, Christians embrace it, leaving enough space within orthodoxy for God to surprise us every now and then.
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